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A path through philosophy

How do we know anything?

What can we really know, and how — through reason, the senses, or not at all?

Every claim to knowledge invites the question: how do you know? Trace the contest between reason and experience — and the skeptics who doubted both — across Greece, India, and modern Europe.

  1. 1
    Socrates470–399 BCESocratic

    Wisdom begins in knowing that you know nothing; relentless questioning exposes false certainty.

  2. 2
    Plato428–348 BCEPlatonism (The Academy)

    True knowledge is of the eternal Forms, grasped by reason; the senses give only shifting opinion.

    Responding toSocrates

  3. 3
    Aristotle384–322 BCEPeripatetic (The Lyceum)

    Knowledge is built up from experience and organized by logic — the syllogism.

    Responding toPlato

  4. 4
    Pyrrho of Elis360–270 BCESkepticism (Pyrrhonism)

    The skeptic's answer: for every claim there is an equal counter-claim, so suspend judgement — and find peace.

  5. 5
    Dignāga480–540 CEYogācāra

    In India, a parallel science of knowledge: only two valid means — perception and inference — sharpened by the Buddhist logicians.

    Responding tothe Nyāya realists

  6. 6
    Augustine of Hippo354–430 CEPatristics

    Certainty is found within: even in doubt, 'if I am deceived, I exist' — and eternal truths require divine illumination.

    Responding tothe skeptics

  7. 7
    Al-Ghazālī1058–1111 CEIslamic Theology (Kalām)

    Systematic doubt strips away every uncertain belief until certainty is refounded — anticipating Descartes by centuries.

    Responding tothe philosophers' overreach

  8. 8
    René Descartes1596–1650 CERationalism

    I can doubt everything except that I am thinking: 'I think, therefore I am' becomes the foundation of knowledge.

    Responding toskepticism

  9. 9
    John Locke1632–1704 CEEmpiricism

    The mind is a blank slate; all ideas come from experience — there are no innate ideas.

    Responding toDescartes' innate ideas

  10. 10
    David Hume1711–1776 CEEmpiricism

    Pushes empiricism to its limit: we never observe causation, only habit, and reason cannot justify induction.

    Responding toLocke and Berkeley

  11. 11
    Immanuel Kant1724–1804 CECritical Philosophy

    Both sides are half right: the mind supplies the forms (space, time, cause), experience supplies the content — so knowledge is real, but only of appearances.

    Responding toHume, who 'woke me from dogmatic slumber'

  12. 12
    Edmund Husserl1859–1938 CEPhenomenology

    Return 'to the things themselves': describe the structures of consciousness and how objects are given, bracketing our assumptions.

    Responding tothe impasse of realism and idealism

  13. 13
    Ludwig Wittgenstein1889–1951 CEAnalytic Philosophy

    Meaning and knowledge live in language: our words get their sense from use in shared 'language games', not from private certainty.

    Responding tothe Cartesian inner picture

  14. 14
    Karl Popper1902–1994 CEPhilosophy of Science

    We never prove theories at all; knowledge grows by bold conjecture and rigorous attempts at refutation.

    Responding tothe quest for certainty