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Dignāga

Founder of Buddhist logic and epistemology — the 'father of medieval Indian logic'.

YogācāraClassical IndiaIndian480–540 CE◦ South India (near Kāñcī)5th century CE

Overview

A Buddhist philosopher who founded the Indian tradition of formal logic and epistemology (pramāṇa), reorienting philosophy across the subcontinent. In the Pramāṇasamuccaya he held that there are only two valid means of knowledge — perception (non-conceptual, grasping bare particulars) and inference (conceptual and general) — and developed the 'apoha' (exclusion) theory of meaning: words and concepts refer not to positive universals but by excluding what they are not. His work forced every school to sharpen its epistemology.

What they supported — and why

Two means of knowledge (pramāṇa)

SupportedOnly perception and inference yield valid knowledge; perception is non-conceptual and grasps the unique particular, inference is conceptual and general.

WhyKnowledge must be analyzed by its sources, and these two exhaust the valid ways of grasping the particular and the general.

Apoha (meaning by exclusion)

SupportedWords and concepts name no real positive universal but function by excluding what is other (a 'cow' = 'not non-cow').

WhyNo real universal need be posited; conceptual thought carves the world by negation, reconciling naming with Buddhist nominalism about universals.

The test of valid inference

SupportedA sound reason must be present in similar cases and absent in all dissimilar ones.

WhyA systematic criterion distinguishes genuine inference from fallacy.

Causes championed

  • Rigorous logic and epistemology
  • A Buddhist theory of meaning
  • Disciplined debate

Issues wrestled with

  • What are the valid sources of knowledge?
  • How do words mean?
  • What makes an inference sound?

Hurdles faced

  • Building a formal logic amid fierce inter-school debate
  • His terse works needing extensive later commentary (by Dharmakīrti)

Works & books

1 catalogued. Status shows how much survives to today.

Pramāṇasamuccaya (Compendium on the Means of Knowledge)

Survives

The founding work of Buddhist logic and epistemology (preserved in Tibetan and Chinese).

Influenced by

VasubandhuYogācāraearlier Nyāya logic (as rival)

Influenced

Dharmakīrtiall later Indian logic and epistemology (Buddhist, Hindu, and Jain)Tibetan philosophy

In their words

“The means of valid cognition are two: perception and inference.”

— Pramāṇasamuccaya

Legacy

He founded the Indian science of logic and epistemology that dominated philosophical debate across traditions for a thousand years.

Follow their questions

This thinker is a stop on these paths through philosophy.

Further reading

Cross-checked against these authoritative references.

Authority records

Linked into the wider knowledge graph via Wikidata — the stable spine other sources hang off.